Good Friday with Five Broken Cameras and Broken Commandments

The Jewish festival of Passover may celebrate a myth, or more likely the Passover story is part mythology, with a germ of truth. The basic tale is in the second book of the Bible, Exodus, Chapters 11 and 12. The key point is that when the Jews were getting ready to leave Egypt, all the first born Egyptian children and cattle died on an appointed night.

If the whole story is not a myth, and if you don't believe in supernatural crimes against humanity, then there is only one conclusion. Gangs organized by Moses went around and killed a bunch of innocent children, and cattle, in the night.

And so the Jews celebrate passover. They make it a celebration of freedom from slavery in Egypt, and I am all for freedom, and for celebrating freedom.

But given at least 3000 years have passed, would it not be a good idea to stop reminding the world every year that instead of killing the Pharaoh that night, which would have been justifiable tyranicide, they killed an untold number of Egyptian children?

Imagine if Germans annually celebrated the Holocaust like it was a good thing, or if Americans celebrated Wounded Knee or some other massacre of native American Indians.

Good Friday is pretty weird too. If there is anything that whips up Christians to kill Jews, besides high interest rates, it is Good Friday. The Crucifixion of Jesus Christ, the Son of God or at least the Messiah or a Prophet or some sort of rabble rouser who was against the quaint Jewish custom of stoning people to death for sex outside of one man to one woman marriages.

Good Friday follows Holy Thursday, at which Jesus had his last meal with the Apostles. This was on or near the Passover, according to Mark Chapter 14. Mark is the Gospel with the best pedigree. There is reasonably good evidence that it was dictated by the Apostle Peter in Jerusalem, and in it Peter confesses to having denied Jesus three times. It contains no childhood account of Jesus, the account of the resurrection is short and sounds appended, and Peter is not marked out as the head of the church. According to most Bible academics, the other three Gospels make up stuff to add to Mark's version.

I doubt the crucifixion is merely symbolic. Taking everything into account, it was probably a historic event. Psychologists have documented how it is common for bereaved people to imagine a visit (while asleep or even while awake) from someone who recently died. If even one Apostle (or Mary Magdalene, the first person to see him in Mark) had such a vision, it is easy to understand that a decade later every survivor in the inner circle would at least refrain from contradicting the story that Jesus rose from the dead. It is notable that in Mark there is no "doubting Thomas" story to counteract the cynicism of the less gullible.

In time the false Apostle Paul made the Jesus cult into a story about Jesus's triumph over death. This was not a new story: Osiris, Hercules, and Cybele all had cults promising some sort of life after death. Passover became part of the tradition of non-Jewish Christians. Paul also began wrangling for control against Peter and James, Jesus's brother, who led the Jewish Christians in Jerusalem. This led to the hatred of Jews that became such a strong component of Christianity and led directly to the Holocaust of the 20th century, not to mention 19 centuries of Jew killing in between.

But perhaps the best (as in most uplifting) interpretation of Good Friday is that, since Jesus was the first born Son of God, that God is an Egyptian. The Jews murdered Jesus like they murdered the Son of the Pharaoh back in Egypt. Tie that into the story of the Good Samaritan and a few choice other sayings from the Gospels, and you can argue that it is bad to kill people just because they don't belong to your religious or ethnic group.

What a concept.

Many of the parables of Jesus clearly speak to peasants, who were in the majority for most of the world's post-hunter-gatherer history but are now becoming a rare breed.

5 Broken Cameras was nominated for an Academy Award this year as Best Documentary Feature. In it we see arrogant expatriate European Ultra-Orthodox Jewish settlers stealing land from and beating up lovable Palestinian peasants just east of Jerusalem. Some (but not all) Zionists believe that God hands out title deeds, that they are not subject to the commandments in Exodus: "Thou Shall Not Steal," and "Thou shalt not covet thy neighbor's house ... nor anything that is thy neighbors."

Think of how many people get recruited into Islamic Jihadist groups after watching such obvious injustice. They won't think "Just a few bad Jews are doing this." They won't even think "All Jews are doing this." They will think "Jews are doing this with American help."

We (Americans) should not be helping anyone steal anyone's land. In fact, American's might want to consider all the land (and other stuff, including labor) we've stolen (including by fraud) over the past 300 or so years. In the name of Justice, or Jesus, or Osiris, or Nature, we should make restitution. Or at least stop killing and stealing.

Good Friday, Socialism, and Acts 4

Even the heathen readers of my blog probably at least know that Good Friday is the day Christians around the world remember the death of their Lord Jesus of Bethlehem by crucifixion, the death penalty being carried out by Roman soldiers. According to the Christian Bible, two days later, on Sunday morning, this same Jesus rose from the dead.

Protestant Christian sects, once there were some that were not murdered by the Catholic Church, hold that the Bible is the best guide to Christianity. Fundamentalists hold that the Bible is literally true. Given all that, be sure to memorize the following passage. Feel free to recite it at Republican Party and Tea Party meetings, where Bible quoting is generally considered a good thing.

It is Acts of the Apostles, chapter 4, verses 31 to 37 (Acts 4:31-37). I quote from the Authorized King James Version, lest anyone accuse me of using some liberal translation of the Greek.

"32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

33 And with great power gave the apostles witness of the resurrection of the Lord Jesus and great grace was upon them all.

34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold.

35 And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.

36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

37 Having land, sold it, and brought the money, and laid it at the apostles' feet."

If that is not socialism, it is communism. It certainly is not the free-market capitalism of the Christian Right. It looks like a welfare state to me. Those with property are taxed 100% and that money is used to take care of "every man according as he had need."

There have been a number of Protestant Christian sects that have tried to implement this Bible-mandated system, but apparently the Devil has whispered his free-market system in the ears of most Christian leaders. Political Christianity is nothing new. The Protestant movement was highly intertwined in the politics of the past. In the Middle Ages the economy was dominated by the Roman Catholic Church holdings and the landed Aristocracy. Starting in the 15th century Protestantism appealed to the merchants and manufacturers, who were growing in economic power and sought higher social recognition and political say.

In the struggle between those Protestants who wanted to re-create primitive Christianity, including Acts Chapter 3, and those who wanted to mold the Bible to support their own ambitions, the latter won out. Peasant rebellions (like that of 1381 in England) tended to focus on Acts Chapter 3, but peasants never gained social or economic power. Just as today Fundamentalism is obscured by the greed of those who want the literal Bible to not interfere with their hatred of immigrants and hopes of joining the billionaire boys club. (Speaking of which, read on to Acts Chapter 5).

Good Friday, too, has always been a problem for Christians. What kind of Dad has his son Crucified? Even the evil old Jehovah, tribal god of the Jews, did not make Abraham actually kill his own son Isaac. The sadomasochism of the Catholic Church, the tendency toward a homosexual priesthood, and the love of cruel punishments for heretics (especially female heretics) all. feed on the Crucifixion.

Perhaps the lesson of the Crucifixion is that Death is no big deal. For all its proclaimed Jewishness, the early Christian cult seems to have gathered more from pagan resurrection cults than from the Torah. Life and death were known to be part of a cycle. Living things must die so that other living things can eat. Life dies back in winter and returns in spring. To seek immortality is to wreck what Fate has ordained. And so Jesus is supposed to have risen from the dead, but then he vanished into thin air, like a ghost, but with the promise of returning in the spring like the daffodils.

Perhaps He never came back because Christians never took his communist social system to heart. Perhaps only when Acts 4 is instituted on a global scale will we see the true return of the god of Spring, and the establishment of the true Zion.

Me, I'll stick with the more modest democratic form of socialism. I like my liberty, but I'm willing to temper it to a reasonable degree for the general good. Maybe Jesus would not have liked that, but then while I might take his advice into consideration, I don't feel at all bound by it.

On the other hand, since the Bible demands that we hold medicine in common, I think a little preaching might turn the corner in favor of Universal Health Care.